Dealing with tribalism

The western media has, in general, portrayed the recent spate of internecine conflict in Gaza and the West Bank as a political conflict between Fatah and Hamas. Although there is a political component to the conflict, there is also a strong tribal component. One of the things that I quickly learned in my travels in the region is that tribal loyalties trump most other considerations. In Jordan the government defers to tribal leaders to settle many legal disputes.
A few weeks ago in Gaza, following a bombing that killed 5 Hamas fighters and a little girl, the Hamas led government cracked down on the Fatah associated Hilles clan, arresting many of their members and causing others to flee to Israel. Although Hilles members are associated with Fatah, some are Hamas members and in general they act in the best interest of their tribal brothers.
Western leaders have a long history of lack of understanding of tribal loyalties and the complications that they bring to political situations.
In the US this lack of understanding manifested itself early on in relations with Native American tribes. On the Flathead Reservation in Montana, the US government put two tribes, the Salish and Kootenai, historical rivals, on the same reservation and then wondered why they didn’t get along.
The tribal loyalty component that under girds Diaspora Jews’ support for Israel has long been ignored. Judaism began as a tribal religion of place, the Israelite tribe in Palestine. God chose the Israelites as his people and he lived in Jerusalem. After the exile, Judaism lost its attachment to place (although this is returning with the effort to rebuild the Temple in Jerusalem so God will have a place to live), but retains its tribal character. Even Christian Zionists appeal to this tribal loyalty. Pastor John Hagee, founder of Christians United for Israel, said in a recent speech “Christians have a debt to Jews for providing the foundation of their religion, because God made a covenant with Israel”.
The arming of Sunni tribes in Iraq against al Quada is a risky strategy because it is not clear to me what the impact will be once al Quada and the US forces are gone and old tribal conflicts resurface. We may be arming all sides of a future civil war.
Until western policy makers exhibit a greater understanding of the influence of tribalism in the Middle East and Africa and take these complications into account, they will continue to “stumble and bumble” through these regions. Things are never as simple as they seem.