Last week’s presentation at the Nexstage Theater in Ketchum of the one woman play “My Name is Rachel Corrie” has certainly provoked animated dialogue in my community, to the degree that this discussion can be called dialogue. (See here and here) Charlotte Hemmings’ portrayal of Rachel Corrie, a young woman from Olympia, Washington, who was killed by an Israeli bulldozer while defending a Palestinian home in Gaza engaged everyone in the audience. There was, however, a large gap in the way that people in the audience responded. On Tuesday night, one questioner linked Ms Corrie to terrorists and Hamas. On the other hand, on Wednesday night most of the conversation was about how it felt to lose a daughter who was so committed to human rights and justice.
One of the problems with any attempt at conversation on this subject is that it is often not about facts. With some exceptions, almost everybody can agree that Ms Corrie was in Gaza as part of the International Solidarity Movement, a non-violent international activist group. She saw and experienced terrible destruction and violence inflicted on Palestinian residents of Gaza and she was killed, intentionally or unintentionally, by an Israeli bulldozer attempting to destroy a Palestinian home.
Some of the issues arise from transporting the events of 2003 into today’s Middle East context. In 2003 neither Gaza nor the West Bank were governed by Hamas. Gaza was occupied by Israel with 8000 settlers living there protected by thousands of Israeli soldiers. In order to protect these settlers, the Israeli Defense Force (IDF) was creating “no man’s” areas, check points and barriers around Gaza’s borders and the Jewish colonies. It was into the resulting maelstrom that Rachel walked.
Most people can agree on the basic facts. The disagreement becomes a question of values. Some people know exactly what is happening in Palestine and think that it is right. Others know what is happening and think that it is wrong. Some justify what is happening by citing Israel’s security needs. Certainly all Israelis, Muslims, Christians, Jews and atheists, are entitled to security. The question is “Can Israel achieve its security needs by doing what it is doing or does it have to find another way?” Does anything go in the name of security? I would argue that it has to find another way. (Maybe the US needs to ask the same question.)
In many ways the political issues are easier than the moral issues. The larger question that Rachel raises is “How are we called to respond to injustice in the world?” This question is hard to deal with in our affluent comfortable life in the US. Rachel answered the call in her way and paid with her life.
No comments:
Post a Comment